By
SEAN COCKERHAM
Anchorage Daily News

(Published: September 22, 2004)

Tlingit storyteller and lecturer Jeri
Nordstrom, aka KaNiekTlaa, and her son Shamseddin
Williams of the Raven clan attend The First Americans
Festival procession on the National Mall. Nordstrom was
an invited artist for the festival, which kicked off the
opening of the National Museum of the American Indian.
(Photo by Ryan K. Morris)

W. Richard West Jr., a Southern
Cheyenne and the director of the National Museum of the
American Indian, left, and Sen. Ben Nighthorse Campbell,
R-Colo., a Northern Cheyenne, participate in the
dedication ceremonies. (Photo by J. SCOTT
APPLEWHITE / The Associated Press)

Rod Worl leads the delegation of
Southeast Natives in The First Americans Festival
procession on the National Mall. (Photo by
Ryan K. Morris / Anchorage Daily News)
Click
on photo to enlarge |
WASHINGTON
-- The Yup'ik funk harmonies of Pamyua flowed between the U.S.
Capitol and the Washington Monument on Tuesday. Tens of
thousands, including Robert Redford and Teresa Heinz Kerry,
bopped to the unique Alaska beat that began the opening
celebration of the National Museum of the American Indian.
"Man, it's overwhelming," Pamyua's Phillip Blanchett
said before the band took to the main stage set up on the
National Mall in Washington, D.C. "This is exactly what we've
been waiting for. This moment. All this energy."
Pamyua had a lot of company representing Alaska at the
opening of the latest of the renowned Smithsonian Institution
museums on the Mall. Natives from Barrow to Metlakatla, many
dressed in traditional regalia, joined other indigenous peoples
from around the Western Hemisphere. Organizers estimated that,
including Natives and onlookers, about 80,000 people took part
in the celebration of a museum meant to be a Native gathering
place for generations.
"I think it is fantastic," said Ori Williams of Fairbanks,
president and chief executive officer of Doyon Ltd., who was
dressed in a traditional Athabascan caribou-skin tunic with
decorative beadwork. "It is 100 years too late. But it is
fantastic."
Alaskans and other Native Americans spoke of the importance
of being recognized with the creation of the 250,000 square
foot, curving, honey-colored limestone museum in front of the
U.S. Capitol. Some called it a step toward reconciliation of a
history filled with conflict.
Speakers talked of genocide and of the Third World conditions
many Native peoples live in throughout the hemisphere. But the
overwhelming feeling was one of respect and excitement.
The opening procession was an experience of vivid color,
incense and pounding drums. Native Hawaiians in leis and
flowered garb blew conch shells.
Great Plains Indians with eagle-feather headdresses and
buckskin clothing walked solemnly. Indigenous dancers from
Mexico -- one with a fearsome skull mask and peacock-feather
headdress -- drew crowds with intensely energized dances and
heavy, pounding drums.
Tlingits, with red-and-black robes, carved-wood paddles and
slow, concentrated dances, also stood out among the thousands.
"This is beautiful. There are so many different tribes," said
Barrow Inupiat David Leavitt Jr., who was taking pictures.
Many Alaska Natives planned to mix politicking with their
celebration of the museum. Native corporations or tribes paid
for their trips.
But others, like members of the Tsimshian Haldane family
originally from Metlakatla, paid their own way down from Alaska
for the opening.
Tuesday's opening marked the beginning of a six-day "First
Alaskans" festival of music, food and artistic displays on the
Mall.
The National Museum of the American Indian is to remain open
for 30 straight hours in an attempt to accommodate the crowds
who want see it. Like all Smithsonian museums, it is free.
It contains objects and displays of indigenous peoples from
the Arctic to South America, with a look both at the past and
present.
That includes more than 100 Alaska objects, such as an Aleut
hunting hat of cedar and sea lion whiskers and an exquisite
blown-glass Tlingit raven. There is also a display of the
Southwest Alaska Yup'ik culture and lifestyle.
The federal government contributed $119 million to create the
museum; $100 came from private sources. Alaskan donors included
Native corporations and the Rasmuson Foundation of Anchorage,
which gave more than $5 million. A 341-seat theater on the main
floor will be named the Elmer and Mary Louise Rasmuson Theater.
It will host dance, live music, theater performances, lectures
and seminars.
Critics have gushed about the museum building, with its
nonlinear curves and soaring architecture, and called it a
stunning addition to the landscape of the National Mall. But the
museum exhibits have drawn mixed reviews. Some have lauded its
first-person voice, featuring Natives telling their own stories.
Other reviewers have complained that the exhibits are too
sparse, or cramped, with cultures mashed together.
Several Alaska Natives who got a preview look at the museum
said they loved it.
The Smithsonian worked closely with a group of elders from
the Bethel area in putting together the Yup'ik display. Yup'ik
Marie Mead accompanied the elders, who speak little or no
English, to Washington to see the result for the first time on a
tour Monday. Mead said their reaction was one of "overwhelming
joy."
"They thought their voice was heard, their voice was visibly
recognized," she said.
"They are acknowledged."
Reporter Sean Cockerham can reached in
Washington at 1-202-383-0007 or
scockerham@adn.com